Category Archives: Purpose

I said to myself, “if I ignore it maybe it(depression)will go away.”

“There was a time when we ignored trouble, hoping it would go away. Or, in fear and in depression, we ran from it, but found it was still with us. Often, full of unreason, bitterness, and blame, we fought back. These mistaken attitudes, powered by alcohol, guaranteed our destruction, unless they were altered.

Then came AA (and DA. OA, NA,  Al-Anon etc). Here we learned that trouble was really a fact of life for everybody – a fact that had to be understood and dealt with. Surprisingly, we found that our troubles could, under God’s grace, be converted into unimagined blessings.

“Indeed, that was the essence of A.A. itself: trouble accepted, trouble squarely faced with calm courage, trouble lessened and often transcended. This was the A.A. story, and we became a part of it.  Such demonstrations became our stock in trade for the next sufferer.”

COMMENT: It was with my own experience with depression that I tried to deny that it was anything that could keep me from a life lived with hope and joy. I thought that if I just ignored it, like Bill W., stated so well above, it would just evaporate like the morning midst. Of course this just didn’t happen.

As I commented on this denial factor which is a big part of all addictions, I also came to believe that,  “well, what I am going through will surely pass. It isn’t so bad, really. I can put up with a little discomfort.”  Sorry. It didn’t work that way. And as I pointed out in   I’ll Do It when I feel Better  I said  ” we also learn that our depression is a defense and predictable and for some, depression is even come to be a comfort and as has been said before, at least one knows what they have with depression. And to change and risk removing this numbness is better not to be undertaken  because it’s better to know what one has than to risk getting something worse. Much like the example cited before of the debate within ourselves to go to the dentist for the toothache or just tough  it out and hope for the best.  We call this denial.” Page 17.

To examine more literature about depression and using the Twelve Steps in your personal recovery , please taker a look  at VISIT THE STORE here at our website.

______________________________________

SOURCES:

1) As Bill sees it. Page 110.

2)  I’ll do it when I feel better. (2014)  Depressed  Anonymous Publications.                                  Louisville.

3) Depressed Anonymous, 3rd edition. (2011) Depressed Anonymous Publications. Louisville.

 

Our thought life will be on a higher plane…

 

“On awakening, let us think about the 24 hours ahead. We ask God to direct our thinking, especially asking that it be divorced from self-pity and from dishonest or self-seeking motives.  Free of these, we can employ our mental faculties with assurance,  for God gave us brains to use.  Our thought life will be on a higher plane when our thinking begins to be cleared of wrong motives. If we have to determine which of two courses to take, we ask God for inspiration, an intuitive thought, or a decision. Then we can relax and take it easy, and we are often surprised how the right answers come after we have tried this for a while.

We usually conclude our meditation with a prayer that we be shown all through the day what our next step is to be, asking especially for freedom from damaging self-will.” Page 243 (As Bill Sees It).

And some more thoughts from our friend Bill W.

“In meditation, debate has no place. We rest quietly with the thoughts or prayers of spiritually centered people who understand, so that we may experience and learn. This is the state of being that so often discovers and deepens a conscious contact with God.” Page 108(As Bill Sees It).

The meaning of Depression seen from the perspective of Judaism

THE JEWISH VISION

As an ongoing examination of major world religions, our  first being Buddhism, we would like now to focus on  Judaism’s perspective on the subject of depression.

Abramo  Alberto  Piattelli tells us  in his paper presented at the world conference on depression,  that he would like to refer to cases of depression that are to be found within the Jewish community and try to identify its causes and focus on the contribution that Judaism can offer to a solution to this problem in the light of millennia- old tradition.

From an examination of the condition of a depressed person, what most provokes anxiety and interest is to see that in such a person every vital dynamism is suppressed and this is translated into a strong diminution in that person’s interests and initiatives.; indeed, to the point of reducing the activity of the subject to a state of complete inhibition.

In a society in which individualism is exalted and relationships between people are limited, every individual runs the risk of being alienated and isolated by society.

From a theological point of view, the human community works against the loneliness of man and the loneliness of God. Thus it is that a Midrash states ‘since the first day of creation the Holy One, may He be blessed, has wanted to enter into communion with the terrestrial world and live amidst the creation together with His creatures.’

“…the whole of Jewish practice is constructed in such a way that the individual finds his proper role in that community.”

“…society as a whole cannot ignore the condition of the individual human being but must, rather, see him  as an integral part of itself.”

“…what Rabbi J.D. Soloveitchik defines as the ‘community of prayer’   he means a community united in shared pain, in shared suffering, and also in shared joy. According to the Jewish tradition, the language of prayer must always be in the plural so that the praying person always associated his own neighbor with the supplications that are expressed. Individual prayers, that is to say those expressed at times of illness, mourning or other critical moments, must also be expressed in the plural.

“…the whole community takes upon itself the suffering of another person and works for his reconnection with the community.”

The correlation that exists between the individual and society, and the obligations that derive from this correlation, are the foundation of the whole of Judaism.

During our time, in which the most evident symptom of depression lies in the marginalization of the individual and his non-relevance within society, the Jewish tradition emphasizes the value of the participation of the individual  in the life of the community, precisely because in this context man is called by his destiny to manifest all his dignity. The concern of the community in relation to the individual who suffers from depression involves freeing this person from worry, paralysis and  desperation.” Pages 106-107. THE JEWISH VISION.

“…you always expect the worst.”

 

AFFIRMATION

I will use a notebook to chart my course, list how ech day goes, so that I can repeat the feelings or thoughts that have allowed me to feel I am becoming responsible for my activities.

“…there is one great advantage  about seeing yourself as helpless and in the power of others. You don’t have to be responsible for yourself.  Other people make all the decisions and when things turn out badly you can blame other people. And things always turn out badly.  You know this. That’s why you always expect the worst.”

 CLARIFICATION OF THOUGHT

Truly, I know this is where the great scrutiny lies, being  responsible for myself.  If all I did was sit around and say poor me, and woe is me, I am not only making life tough on myself but I am also making life miserable for those around me. This is why I, as a writer and therapist, and one who has been depressed, knows that it is only when I get moving, even though I felt like death, that I began to feel better. No one will make me feel better. I will now make myself feel better.  I want to enjoy this world. I am tired of the pain of feeling worthless. I don’t want to blame anyone for my problems because no one is making me live in the problem. I will live in the solution from now on. The solution for me is working my Twelve Step program of recovery.

Blame helps  me to never have to look inside myself and ask myself how much  of my present state of depression is due to the way I have learned to think about myself and my life?  I am not in the blame game and so now I am  willing to face the enemy and start the changing process.

MEDITATION

Faith can move mountains. Ask and you shall receive. Knock and the door shall be opened unto you. I believe this. Personal comment?

__________________________________________________

SOURCE:  Copyright(c) Higher thoughts for down days: 365 daily thoughts and meditations for members of 12 Step fellowship groups. (1993, 1999). Depressed Anonymous Publications.  Louisville. Thought for February 6th. Pages 28-29.

________________________________

 

Tom had a problem.

“Tom asked why we needed Step Four in our recovery which states that “we made a searching and fearless moral inventory of ourselves.”  He said that he was depressed and didn’t need anything else to make him feel worse – like dredging up things that he might have done in the past. Why, Tom wondered, should he resurrect old ghosts?  Anyway, when we spoke about a moral inventory it reminded him of religion with its “do’s and  “don’ts ” with special emphasis on the “don’ts.”  Tom said he came into Depressed Anonymous to learn about what was making him depressed and that he didn’t need anything else to make him feel guilty or sadder.

Some people think that for a person to dredge up old hurts and wrongs will make them that much more depressed. I guess it depends on what type of stuff we put on our inventory. The following list will help  our sadness persist: our perfectionism, our need to control our fears, guilt, shame or resentments, dishonesty, selfishness, passivity, anger, indecisiveness,  fear of change or finally the inability to live with uncertainty. When we begin to ask God for help in removing these areas from our live, this asking for help  will not make us more depressed – it will in fact make us more hopeful. In Step Three we said we make a decision. This means just that and not just a promise as it says in the Alcoholics Anonymous Big Book.  When we begin to surrender our will and our life to the Higher Power and are willing to expose our  effects to others in the group, it is then that our life may be able to take on a peace coupled with new purpose. This really is an essential and necessary step that has to be taken if we want to leave our prison  of depression behind.”  SOURCE: Depressed Anonymous, 3rd edition. Depressed Anonymous Publications. Louisville. Page 53.

In our Depressed Anonymous Workbook, which coordinates each of the Twelve Steps, with its questions and answers coordinated with the individual Twelve  Step commentaries in the Depressed Anonymous big book, we can  discover who we are and  how we became the way we are.

Here we can deepen our awareness of what makes us who we are by continuing our search by means of those questions put forward in our Depressed Anonymous Workbook. Because of the essential nature of the inventory procedure as outlined in our personal recovery program, an individual will see  that their own openness to the process will provide  them with a wealth of hope and serenity.

Working the 4th Step is like coming home a different  route.  It is a path that is filled with signposts that point us in a  different direction than where we are used to going. And for many of us this is in a different direction than where we are used to going. And for many of us this is the first time that we are really intent upon taking a good hard look at who we are. This taking inventory of ourselves has much to do with our loving ourselves and making ourselves open to a new path and feeling different.” The Depressed Anonymous Workbook, (2002). Depressed Anonymous Publications. Louisville.  The 4th Step, Page 24.

–For more information on this Group/Home Study Kit and how to order it, please VISIT THE STORE.  Both Workbook and the Depressed Anonymous, 3rd edition, comprise our Study Kit. One can order all literature online.

MORE TOMORROW ABOUT THE 4TH STEP.

I am investing in myself

“I am making my recovery my highest priority. I may have been on all the antidepressant medications and I may have seen all the best counselors, psychiatrists and doctors, but now finally, I am going to a room full of depressed people  who understand  me. These people  I discover are investing in themselves. What will I find there? I will find some of the most caring people on the face of the earth. Some of the group will have been coming for months. They say they are having more good days than bad and its getting better.   The more meetings they attend the better they feel and the more support they receive. They are feeling empowered. It’s the miracle  of the group.  Instead of living with a compulsion to  repeat old negative and life negating thoughts and feelings, we now have a compulsion to live with hope plus a desire for a brand new way of  living. We are now about to change  the way we live and not just the way  we talk to ourselves. We are going to get a new life.”

SOURCE: I’ll  do it when I feel better. (2013). Depressed Anonymous Publications. Louisville.Page 59

In getting my priorities straight, my depression got better

CLARIFICATION OF THOUGHT

On this New Year’s Day, I find that my work for my life today is to reflect on a happy period of my life  where I have experienced   happiness and contentment.  If I can’t remember such a time,  then  I will construct a situation of contentment in my mind  and just imagine it happening right now.

In my relationship to God, I am beginning to realize that it isn’t so much that I don’t believe that I’ll ever feel better, but that I just  can’t know for sure. My first  priority is to admit that I do have a problem and that with God’s help I can get through my depression.

As soon as I give up my victim stance and begin to take responsibility for my feelings and my life, I can start to work as if my recovery is really up to me and that I will in time, succeed in getting out of this deep dark hole that I call depression. My priority  is to begin each day with the conviction that the Twelve Steps will be an aid in getting out of my depression. I know and believe without a doubt that WE have a solution for depression!

MEDITATION

God, we seek your guidance and your strength for our lives. Whatever we have lost or feel we have lost, please heal the holes in our soul and fill  it with your love and peace. In our quiet time today, show us what part of us needs to be healed.”


HAVE A NEW YEAR FILLED WITH PEACE !

VISIT THE STORE TODAY AND DISCOVER THE TOOLS THAT WILL BE THE PATHWAY TO YOUR OWN RECOVERY, DAY AFTER DAY.

An excellent tool that is highly recommended for the Depressed Anonymous  group use or individual study is the HOME STUDY KIT which is composed of Depressed Anonymous, 3rd edition. (2011) and The Depressed Anonymous Workbook (2002) both published by Depressed Anonymous Publications. These two books give a complete listing of the Twelve Steps and a commentary for each Step. The Workbook provides a coordinated listing of Steps with its appropriate questions related to each Step in the Depressed Anonymous, 3rd edition.

Depression is the greatest misery…

Depression is the greatest misery, for in it we’re alone in a  prison from which there seems to be no escape. When we have a physical illness, no matter how great our pain, at times we can separate ourselves from our suffering and feel close to other people, sharing a joke, feeling loved and comforted. But when we’re in the prison of depression, and there is always a barrier between ourselves and other people.

People who are depressed describe this prison in many different pictures: “I am at the bottom of a black pit.”  “I’m locked in a dungeon and they’ve  thrown away the key.”  “I’m inside a black balloon and as much as I struggle, I can’t escape.” “I’m  alone in an icy desert.”   “I’m totally alone, and a great black bird is  on my shoulders, weighing me down.”  The pictures are many and various, but the meaning is always the same. The person is alone in a prison.

Even worse, inside the prison of  depression, we  turn against ourselves in self-hatred. We torture ourselves with guilt, shame, fear and anger. We tell ourselves that we shall never escape from the prison, and indeed, in some way, we do not want to leave the prison. It is torture. It is safety.

The prison of depression is torture because it is isolation, the one form of torture which as all tortured know,  will break even the strongest person.  But it is safety because the walls of the prison shut out most of the things which threaten to overwhelm us and cause our very self to shatter and disappear.”

SOURCE:  Depressed Anonymous, 3rd edition. (2011). Depressed Anonymous Publications. ( Foreword by Dorothy Rowe, Ph.D., Page 11.)

Does Mid-life = Half-life?

I accepted that God, as the God of my understanding is loving and forgiving. The 12 Step group and our God is the pillar of our strength and healing. The #2 STATEMENT OF BELIEF  of Depressed Anonymous.

In  depression the first thing that we must do is to take charge of our lives and incorporate a planned pleasant activity in our daily lives.  If  I don’t, I will continue to linger on alone and live a half-life. Nothing beyond my reach can absorb my pain of isolation and feeling worthless. This is especially true for many of us in mid-life where the dreams we once thought possible  remain stillborn. We seem to have lost the time to do something positive with our lives. We feel stuck. I want to get involved with  a  fellowship of persons who are learning new ways of living with a sense of purpose. We want to live our lives  with hope.  Step  Two of Depressed Anonymous states that “we came to believe that a Power greater than ourselves could restore us to sanity. We will “let go and let God.”


Comment: I am thinking this  morning and attempting to clarify some of my thinking about having a purpose for my life. I remember that it was at the  mid-life point of my life (45 years) where my life  gradually screeched to a   halt.  That is when my life, plummeted down to the   half-life point. My life’s meaning, instead of providing hope and purpose drew my resources down until the only purpose that I could envision was to try and get out of bed in the morning.  My concentration was focused–but only on my pain. Another way of looking at it is using  the   metaphor of looking at the gas gauge on your car’s dash and seeing that it reads empty.

When I discovered a group of people, just like myself, in the 12 Step recovery program  did my life began to happen. My experience with depression and living daily  the recovery process has provided me with a wealth of purposeful living and meaning. My half-life became a very full  life. Everyday I am blessed to be able to communicate with person depressed, be it locally or from the far corners of  the world. Whether it is with emails, SKYPE or to meet  face to face with fellow members sharing their  experiences and who are  desiring a  way out of their depression.

I know from personal experience that mid-life or really any part of one’s life  there may be a need for a reexamination of what our life is about and possibly for it to take a more purposeful direction. And no matter where our life stands today we are always poised on making it purposeful and filled with meaning. A full life is one filled with hope, service to others while embedded in a fellowship of persons like ourselves. For myself today, I know it is my fellowship group, Depressed Anonymous.

Take the plunge if you like and find out how you too can have a life filled with purpose, service to others like yourself, and part of a dynamic Depressed Anonymous 12 Step group.

SOURCES:  (c) Believing is seeing: 15 ways to leave the prison of depression (2015) Depressed Anonymous Publications. Louisville.

(c) Depressed Anonymous, 3rd edition. (2011) Depressed Anonymous Publications. Louisville.

“We can’t blame it on our genes, hormones or a chemical imbalance.”

AFFIRMATION

I am taking full responsibility for myself and I am making a commitment to my own health and healing.

“Now that we have learned that we have to take care of ourselves and our recovery that we begin to look at the way we think and feel.  Even though we don’t want to blame ourselves for having been depressed most of our lives, we know now that we are responsible for finding a way out of this depression. We can’t blame it on our genes, hormones or a chemical imbalance.

CLARIFICATION OF THOUGHT

I am aware for the first time since I have been working my program that my thinking is cyclical in that my negative thoughts constantly keep going around and around in circles. I have found that I need to stop the negative self-destructive thinking that has dogged me most of my life. I am able to break the cycle of hurt and my own self-inflicted pain and come to my senses. I do have some good things going for me and I plan to use these good character traits as building blocks for a future filled with hope.

I am learning to take good care of myself. I am more interested in my own self-care than  I am of what others around me want or need.  I am not being selfish as much as I am being concerned about my own growth and development. In the Third Step we declare that  “we made a decision to turn  our wills and our minds over to the care  of God as we understand God.  To be in the care of someone means that they are concerned about us and are burdened with a concern for us.

MEDITATION

“Restore our fortunes, O God, like the torrents in the southern desert that those that sow in tears shall reap rejoicing. Although they go forth weeping, carrying the seed to be sown, they shall come back rejoicing, carrying their sheaves. ” Psalm  126.

SOURCE: Higher Thoughts for down days: 365 daily thoughts and meditations for members of Twelve Step fellowships. Depressed Anonymous Publications. Louisville.