Category Archives: Stinking Thinking

ANGER: 12 DO’S AND DONT’S

  1. Do speak up when an issue is important to you. It is a mistake to stay silent if the cost is to feel better, resentful or unhappy. We de-self ourselves when we fail to make a stand on issues that matter to us.
  2. Don’t strike when  the iron is hot.  Sometimes it’s better to seek a temporary distance from the problem and  think it through more clearly.
  3. Do take time out to think about the problem and to clarify your position. What is it about this that makes  me so angry? Who is responsible for what? What specifically do I want to change?
  4. Don’t use below the belt tactics: These include blaming, diagnosing, ridiculing, preaching,  interrogating.
  5. Do speak in “I language.”  Learn to say “I want…I need…I feel… I fear. The I statement says something about the self without criticizing   or blaming the other.
  6. Don’t make vague requests. Let people know specifically what you want.
  7. Do try to appreciate the fact that people are different.  Different perspectives and ways of reacting do not necessarily mean that one person is “right” and the other “wrong.”
  8. Don’t tell another person what she or he thinks or feels or should think  or should think or feel.
  9. Do recognize that each person is responsible for his or her own behavior.
  10. Don’t participate in intellectual arguments that go nowhere.
  11. Do try to avoid speaking through a third party.
  12. Don’t expect change to come about from hit and run confrontations.

SOURCE: An article by Harriet  Goldhor Lerner PhD.  Staff Psychologist at the Menninger Foundation in Topeka Kansas.

Autobiography in Five Short Chapters

I
I walk down the street.
There is a deep hole in the sidewalk.
I fall in.
I am lost. I am hopeless.
It isn’t my fault.
It takes forever for me to find a way out.
II
I walk down the same street.
There is a deep hole in the sidewalk.
I pretend that I don’t see it.
I fall in again.
I can’t believe I am in the same place.
But it isn’t my fault.
It still takes a long time to get out.
III
I walk down the same street.
There is a deep hole in the sidewalk.
I saw it there.
I still fall in. It’s a habit.
My eyes are open.
I know where I am.
It is my fault. I get out immediately.
IV
I walk down the same street
There is a deep hole in the sidewalk.
I walk around it.
V
I walk down another street.

© Portia Nelson 1981


Comment

Definition of insanity: Doing the same thing over and over again and expecting different results.

Tapering off of booze, smoking, overeating etc., negative thinking, suicidal thinking, I hoped it would finally help me end my strong attachment/addiction to any one of these life threatening behaviors. Wrong. I kept going down the same street and falling in the same hole. The Twelve Steps is what gave me the courage to go around the hole and begin to travel down a different road. The road I followed and still follow after 30 years is the great fellowship of Depressed Anonymous. You can read the stories of those who started walking down that “other street” – that broad highway of recovery that we call Depressed Anonymous.

Read their personal stories in Depressed Anonymous, 3rd edition. Depressed Anonymous Publications. Louisville, KY

The Pattern Of Fear

When we are afraid we feel a horrible sensation in the “pit of the stomach.”  This is the most distressing component of fear. However, the complete picture of fear includes all the symptoms induced by adrenaline: the sweating hands, churning stomach, racing heart, tight chest,. etc., as well as the spasm of fear left in our “middle.”

Normally we do not feel our body functioning, because parasympathetic nerves hold the sympathetic nerves dominate the parasympathetic and we are conscious of certain organs functioning. A healthy body without stress  is  a peaceful body.

The treatment of all symptoms depends on a  few simple rules. When you first read them you may think,” This is too simple for me. It will take something more drastic to cure me.” In spite of this, you will need to be shown how to apply this simple treatment and may often have to reread instructions.
The principles of treatment as laid out by Dr. Claire  Weekes is as follows:

Facing

Accepting

Floating

Letting time pass

Thee is nothing mysterious or surprising about the treatment and yet it is enlightening to see how many people sink deeper into their illness, by doing the exact opposite.

First, becoming unduly alarmed by his symptoms, examining each as it appeared, “listening in” in apprehension. He tried to free himself of the unwelcome feelings by pushing them away, agitatedly seeking occupation to force forgetfulness =–in other words, by fighting or running away.

A person is bewildered for not having a cure overnight. He kept looking back and worrying because so much time was passing and he was  not yet cured, as if this were an evil spirit that could be exorcised if only he, or the doctor, knew the trick. He was impatient with time.

Briefly, he spent his time:

Running away, not facing;

Fighting, not accepting;

Arresting and “listening in,” not floating past;

Being impatient with time,  not letting time pass.

I want to give credit to that wonderful Australian Psychiatrist,  Dr.Claire Weekes, whose  incisive thoughts, here and in other  excellent works on how to have peace, hope and help for one’s nerves. (See: Hope and help for your nerves.).

I personally have found her thoughts on anxiety and panic to be so accurate as I have experienced these feeling myself. In fact one occasion I remember with clarity as  I let my first fear  of panic over come me. The intensity of that first fear caused me to try and run away, not face the feelings, fight the feeling and continue to “listen in” and not just let the fear float on by, and with time our thoughts and feelings became calm and tranquil. I learned that if I could tell myself calmly, which I did,  when I felt the intensity of the first fear that the feeling is  ” uncomfortable but not life threatening,” and continued saying it like a mantra of sorts, until my heart rate went down, my hands were no longer clammy, and all together I regained my  emotional balance.

We learn to be “nice.”

” Because you are unaware of being angry does not mean that you are not angry. It is the anger you are unaware of which can do the most damage to you and to your relationships with other people, since it does not get expressed, but in inappropriate ways. Freud once likened anger to the smoke in an old fashioned wood burning stove. The normal avenue for discharge of the smoke is up the flue and out of the chimney; if the normal avenue is blocked, the smoke will leak out the stove in unintended ways…around the door, through the grate, etc., choking everyone in the room. If all avenues of escape are blocked, the fire goes out and the stove ceases to function. Likewise, the normal human expression of anger is gross physical movement and /or loud vocalization; watch a red-faced hungry infant sometime. We learn to “be nice,” which  means  (among other things) hiding “bad” feelings. By adulthood, even verbal expression is curtailed, since a civilized person is expected to be “civil.” Thus, expression is stifled, and to protect ourselves from the unbearable burden of continually unexpressed “bad” feelings, we go to the next step and convince ourselves that we are not angry, even when we are.  Such deception is seldom completely successful and the blocked anger “leaks out” in inappropriate ways…”

Source: The Depressed Anonymous Workbook (2001) Depressed Anonymous Publications. Louisville. Page 33.

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Some of my own feelings about anger have to do when anger is stifled or swallowed. I do know that a result of stifling my anger is the build up of resentments. If we want to really deal with our anger then we must be willing to express our feelings,  even though they might make us feel very uncomfortable. All I am saying is that  NOT to express feelings and stifle them will create more emotional pain and more damage for our lives. So, to my mind, the best way to get the anger out is to get oneself to a Depressed Anonymous meeting where we can get the help we need  and share those feelings that cause us so much grief.

My depression just came out of the blue

A question from the Depressed Anonymous Workbook (2002) Depressed Anonymous Publications. Louisville. Step Eleven. Page  79.

Question: How do you see your depression as a compulsion?  What are the triggers that cause you to spiral downward back into the dark prison of depression?

When you think of depression do you think of it like one big thing or do you see it for the many parts  that make up a depression experience, namely, the way that we think, behave, or feel.  In other words when we make it to be a thing, that is when we reify it  — it holds power over us — like it came out of the blue  –we talk about depression in medical terms such as I just had a bout of depression — like it came from outside of us like an infectious germ or virus.  In reality, our depression is made up of many parts,  such as particular depression oriented  ways of thinking, behaving and feeling.

Question #11.1   Write down the way that you perceive your depression? Can you distinguish the various parts that go to form what we call the depression experience?

Which of the following illustrations can you best relate to?

11.2  A need to be perfect!

11.3   A need to be successful!

11.4   A need never to get angry!

11.5   A  need to have someone in my life before I feel I am somebody!

11.6    Please write down how one or more of the above keeps you down,  despairing and hopeless? Also, write about where these attitudes come from?

Sources:  Depressed Anonymous Workbook (2002) Depressed Anonymous Publications. Louisville.

Depressed Anonymous, 3rd edition. Depressed Anonymous Publications. Louisville.

Note: Both these books make up the Home Study Program combo. See Visit the Store for more literature that  is recommended for our 12 step fellowship.

We are what we repeatedly do. – Aristotle

“It is our own real, lived experience which leads us into the prison of depression. It is not a gene, or own hormones, or our dysfunctional and illogical thinking, our lack of faith, or our complexes and inadequacies which have brought depression  upon us, it is what happened to us  and, most importantly, what we have made of what has happened to us: it is the conclusions  we draw from our experiences.

That sort  of conclusions which lead us, finally, into the prison of depression was not drawn illogically or fantastically, or crazily, but were the correct conclusions to draw,  given the information we had at the time.

If, when you were a child, all the adults whom you loved and trusted were telling you that you were bad and that if you  didn’t mend your ways terrible things would happen to you, you wisely and correctly drew the conclusions that you were bad and had to work hard to be good. If, when you were a child, all the people you loved and trusted left you or disappointed or betrayed you, you wisely drew the conclusion that you must be wary of other people and that you should never love anyone completely ever again.  You were not to know that if we grow up believing  that we are intrinsically bad, and that other people are dangerous, we shall become increasingly isolated, the joy will disappear  from our life, and that we shall fall into despair….” SOURCE: Dorothy Rowe. The Depression Handbook. Collins. London.

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I believe that in my own case what Dr. Rowe points out is so true. Our childhood experiences are so important because they set us up for how we think about ourselves as we mature. I remember vividly when I was in the 3rd grade, a teacher shamed me in  front of the whole class because I couldn’t get something right. She told me that I  would never  be like my brother whom was brilliant or my uncle who was also brilliant. For many years after when I thought about that moment in the 3rd grade I could still feel my face getting hot with shame. The worst part is that what she said that day I believed. As I grew into middle age it became important to me that what she said had no bearing on me really, as I was not my brother or my uncle. And that that was OK.

You can change the way you feel. You are not a victim.

” Who better knows the pain and the isolation of depression  than the person who has been depressed? It is my personal conviction, both as a psychotherapist and as a person who has experienced depression that it was only when I admitted that I was depressed that I could start working my way out of this terrible and immobilizing experience. In my own experience, I thought  I was losing my mind, as I couldn’t cram another thought into my head and couldn’t remember a thing that I had just read or thought a minute before,.  I was tired all the time and would wake up early in the morning and couldn’t get back to sleep. But that’s the best news most people hear when they come to Depressed Anonymous meeting for the first time, namely, that they are not losing their minds. When you’re depressed, you feel your mind is made out of cotton and all life seems grey, cold and lifeless.

The important thing to remember about depression is that you are not a victim. You have bought into the belief that you can’t change how you feel.  You need to believe that once you change the way you think then that in itself can begin to produce a change in the way you feel.”

In Depressed Anonymous,(2011), the  guiding light of the  fellowship of Depressed Anonymous, a 12 Step program of recovery we read that we are not victims of depression.  In fact our basic guides out of the pit of depression are the Twelve Steps. What you have just read in the paragraphs preceding are some basic thoughts  that can help take down the walls that have built your prison of depression. Step One is where we all begin our life giving journey of hope. Step One states quite simply that “We admitted that we were powerless over depression and that our live had become unmanageable.”   By following this program of recovery, step by step, you will soon discover that you not only can be part  of a life giving fellowship but now you possess the tools to live a life free of depression.

SOURCE: Depressed Anonymous, 3rd edition. (2011) Depressed Anonymous Publications. Louisville.  Step One- Page 29.

Depression is the ultimate state of disconnection

“…Depression is the ultimate state of disconnection, not only between people, and between mind and heart, but between one’s self image and public mask, writes Parker J. Palmer in  Let you life speak.

“Then”, he continues, “there were the visitors who began by saying “I know exactly how you feel…”  Whatever comfort or counsel these people may have intended to speak, I heard nothing beyond their opening words, because I know they were peddling a falsehood: no one can fully experience another personal mystery.  Paradoxically, it was my friends emphatic attempt to identify with me that made me feel even more isolated, because it was  over identification.  Disconnection may be hell, but it is better than false connections.

Having not only been “comforted” by friends but having tried to comfort others in the same way, I think I understand what the syndrome is about: avoidance and denial.  One of the hardest things we must do sometimes is to be present to another’s pain without trying to fix it, to simply stand respectfully at the ends of  the person’s mystery.  Standing there, we feel useless and powerless, which  is exactly how a depressed person feels – and our unconscious need as Job comforters is to reassure ourselves that we are not like the sad soul before us.”——————————————————-

Comment.  It is extremely important for others to understand that not only is the person depressed feeling useless and powerless, so to is the person who is in the company of the person depressed. It is not hard to understand that this is exactly what happens with all of us when we cannot “‘fix” someone who we know needs help.  Our statements of the false disconnection type, do not build bridges between peoples, but widens the gap between them and us. I know and believe that it is the person who is present to us, as Parker points out, that is standing by, on the outskirts of an understanding  of our pain, and who  continues  to be there without a ” toolkit” to “fix” us.

Stepping Up To Hope

In Depressed Anonymous I have heard members of the group say what works for them is not to fight depression but instead do the dead man’s float — just let go and feel the sadness –don’t run away from it with lots of activity and doing — this can lead to mania — instead, admit our sadness, our despondency and face the feeling.
Don’t fight it and push it down but DISCUSS it –talk about it and see it for what it is. Since depression is a dependency issue it is only when we begin to surrender to the Higher Power or God as we understand him that we make it possible to recover from this experience. We choose to live, feel and think differently.
THE ANTIDEPRESSANT TABLET
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This approach to depression really works, as the many testimonies in our “Big Book” Depressed Anonymous, 3rd edition illustrate. Yes, we know that running away from any difficulty or problem just digs the hole of our sadness deeper. Once we give up our shame or guilt for being depressed–basically our feelings powerless and being isolated –and start to share our story with others, we find our sense of mastery begins to return as our feelings of uselessness begin to evaporate. How often do members of the group, after coming to the group for some weeks, begin to look different–that is, they seem calmer and their faces become softer. The hardness disappears.
Hugh

SINGLE HOUSEHOLDS IN AMERICA INCREASED 10% BETWEEN 1970 AND 2012

I sometimes believe that the rise in single person households in the USA might either be the cause of a rise in Depression or at least show a correlation between these two  variables. I  believe that our modern culture helps produce the human monad or let’s say, a human nomad rootless and alone. As the reality of a person isolated and alone can many times enkindle  a personal sadness and atrophied social skills, we might be able to deduce from this that an  individual could be setting themselves up for episodes of depression. Our modern mass culture, dedicated as it is to being a consumer of things and stuff (cf. George Carlin), and being part of a homogenized society with its focus on appearance, affluence and acceptance (cf. Mary Pifer’s work REVIVING OPHELIA: Teenage girls and depression), we find  the  isolated monad, in a society dominated by the pursuit of wealth, ( most of society struggling to make ends meet, working part time and low wage jobs) so why wouldn’t a person find themselves depressed.

I also think that most of us desire a life with meaning. A life that has purpose bigger than ourselves. But the more walls we butt our heads against, trying to find meaningful work, or any work and just wages, the deeper the pit of our frustration grows

Today in this age of an ever changing technology,  more of us might find ourselves  like the wandering nomad in a desert, no longer provided with guideposts directing us on a way out of our isolation and alienation from ourselves and our society. There is always another NEW and IMPROVED gizmo, for consumers to salivate over, marketed 24/7 on all our electronic devices.  And, not surprisingly, the message is to always have the right appearance so to  fit into all the right social groups; accepted by the all the right cliques  of people;  to live in the right affluent neighborhood (usually always more than our income allows).

Finally, when the bubble of our chase leads to a loss of self, and our bubble of isolation bursts, we either admit we are on the wrong path or we continue to deepen the pit of our own isolation and sadness.  To this end, speaking for myself, we begin the search for the real deal, where people are really themselves, warts and all. We want to  become part of that society (fellowship) larger than ourselves, where we now have a purpose motivated life. We now are neither monad or nomad but part of a group of men and women who live a life filled with hope and serenity. The chase has ended. What do you think?

Hugh